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A Sidekick Advent Calendar: Day 12

Time for another taste of what’s to come! Ghost of Christmas Future and all that. From next year onwards, we’re hoping to spend more time monkeying with digital media. As well as more of the Judge’s excellent video reviews (and he’ll be joined in these efforts by other critics) we’ll be attempting semi-regular reportage of free events from London’s never-ending literary festival.

This week, armed with a second-hand video camera and my own slightly trepidatious brand of impertinence, I set out to roughly document two unique December gatherings. Here goes nothing!

A Sidekick Advent Calendar Day 8

“Nothing and nowhere is more wintry than the far reaches of space.”
Jacques Derrida

I admit the above quote is an outright fabrication but it’s also totally true! Next year Sidekick will be publishing Laboratorio, an anthology of creative writing by astrophysicists at the Mullard Space Science Laboratory, helmed (and edited) by their poet-in-residence Simon Barraclough. Along with fellow Sidekick collaborator Harry Man, Simon is one of poetry’s biggest space enthusiasts, and his second Salt collection, Neptune Blue, includes a planets sequence. We have asked for – and been granted! – permission to reproduce his ode to the ice giant Uranus as part of our advent calendar.

Now, of course, it’s well known that Father Christmas only got as far as Mars during his forays beyond our own planet’s atmosphere, but we reckon Uranus would make a suitable base of Christmas operations after Earth’s ice caps melt. It’s a little further out, but then, gentrification is forcing all of us to make longer commutes these days.

Keep an eye out for a Jacques Tati cameo towards the end of the second stanza!


A Sidekick Advent Calendar: Day 3

Poems from the Editors #1

What literary advent calendar would be complete without some macabre winter poems to shiver the blood? Those of you who’ve acquired a copy of Kirsty’s Salt collection Never Never Never Come Back  (also available as an audio book) might be familiar with this one, but never before has ‘Straight To You’ been made freely available in video format. Never before, that is, until now! Because now it has been!

WARNING: After watching, you may not want to go ice-skating at night. Alternatively, you may want to go ice-skating at night.

A Sidekick Advent Calendar: Day 2

Hold on to your hats, because the Sidekick Advent Calendar is going to have some regular and recurring features, and also hats keep your head warm and it’s getting dramatically cold out! In fact, keep a spare pair of earmuffs handy in case something exciting happens and your hands are otherwise occupied!

The first recurring feature to be unveiled is …

Move over, Krampus!


Krampus is Germanic folklore’s Christmas beast-demon, a counter to St. Nicholas who stuffs naughty children into his sack and spirits them away on cloven hooves. Why, we at Sidekick are forced to ask, aren’t there a sweeter abundance of Christmas monsters with which to terrorise impressionable minds? Might we make a suggestion or two?

First up, one of Japan’s impressive array of mythical changelings: the Aka-shita. Yokai.com describes these fearsome demons as “agents of bad luck and evil … primarily known as punishers in water disputes”.

Here it is as it appeared in our Japanese monster anthology, Obakarama, rendered visually by Michael Stone, and addressed in poetry by Adham Smart.




Traditionally, the Aka-shita is a summer monster, but there’s nothing to say a little winter shift work would go amiss. Hiding in its cloud, the bright-tongued revenger would find house entry via the chimbley easy. It would then proceed to the child’s bedroom and lick its sleeping face to make a moral determination. Evil or ethically-compromised minors would suffer bad luck in the ensuing present-giving, receiving the wrong edition of the latest Pokemon, Bryan Adams instead of Ryan Adams, and so on.

Five Fixes For Contemporary British Poetry Culture #2: Character & Flavour

THE NUMBER of poets writing today, it’s frequently argued, is reaching a kind of critical mass. Our finest are being buried in mediocrity, and the bulk of what is being written is ‘landfill‘. Who gassed the gatekeepers? What blunts the blades of the critic-gardeners, so that our flowerbeds are choked with dandelions? How will future generations pick through the mess?

Another way of looking at it


This angst over the quantity of poetry being published is really the result of the limited way we’ve come to talk about poets, poems and poetry. As the number and diversity of its practitioners flourish, still we repeatedly fall back on the trope of the giant among men, the axe smashing the ice, the quality of ‘greatness’, to describe the value and appeal of what is being written. I don’t mean in one specific mode of exchange either – this need to elevate is a common denominator in publicity, criticism and casual conversation. Elevate, that is, in lieu of meaningful differentiation.

The result is the appearance of multitudes laying claim to the same tiny throne, with no point of reference for what is described beyond other, weaker variations of itself. You do not expand your audience by saying, “This is the best kind of what it is” without saying what ‘it’ is. You simply create the impression of a mass of sameness.

The marketing of poetry in particular reveals that we struggle to move beyond the comparative, and come armed with only limited ways of illustrating its effects. Too many book blurbs deploy a smorgasbord of stock traits while simultaneously laying claim, through bare assertion, to uniqueness. This runs through to our reviewing culture as well, which frequently constitutes an ever-more finely balanced game of using different words to convey the same message. Think, for example, how many poets reportedly fit a description along these lines: ceaselessly inventive and original, utilises precise, finely wrought language, deft musicality, addresses themes of identity, place, change in luminous, startling lines, often wry and funny, unafraid to take risks – in short, the real thing.

Yes, this goes beyond claims to grandeur and eminence, but the repetitiousness of such depiction doesn’t get us very far.

The fatigue felt all round is, therefore, not a reflection of the sameness of the poetry itself but its presentation, and we’re fooling ourselves if we ignore how much of our own impression is informed by that consistency of presentation. This accounts for a range of apparently small-minded behaviours – from the self-styled representative of ‘ordinary people’ who dismisses whole generations for abandoning formal conservatism, to the finely articulated manifesto as to what constitutes ‘real poetry’, to the frustrated avant-gardist who disavows anything with a narrative pulse. All means of avoiding tangling with the unruly cosmos of poetic possibility, most of which lies unknown and threatening beyond the shallow sweep of our descriptive language. To know much of it well requires a dedicated and thorough immersion that is beyond most of us. Instead, we tend to find our own corner of a friendly star system, settle on a hospitable planet, and turn our telescopes inward, while the public at large clings tightly to the safety of school-taught verse.

Taking cues


What we should be doing is making our cosmos navigable, not just for ourselves but everyone outside of poetry – so not merely to the person who is prepared to burrow through hundreds of academic papers but also (and more importantly because these are more numerous) the person browsing a bookshop display or events listing. I may have poked fun at the clichés of poetry selling five years ago with Vitally Urgent: The Game of Blurb, but I’m not for a moment suggesting it’s easy to find ways of articulating the individual qualities of a poet or book so that they can be understood at a glance. Look across, however, at some of the mediums and genres whose audiences have expanded exponentially over the last few decades: manga, anime, games, science fiction and fantasy. These are areas – if not industries – which afford roles and employ to thousands of creators, filling large convention halls with fans who will queue for autographs from writers of all ages. It would be somewhat delusional to imagine that poetry could transform itself into a similar model of success, but we might at least pick up a few lessons in breaking out of a niche.

One such lesson is what I’d call the Character Select Screen Principle. Character select screens have appeared in certain genres of computer games since the days of arcade cabinets, typically proffering an array of protagonists, one of which the player must select as their avatar. They are designed to convey, in as immediate a manner as possible, the fundamental traits of each character, so as to help the player identify one which suits him or her best. Posture, expression and clothing, as well as numerical statistics and brief biographical information, are employed as suggestive devices – broad strokes that serve to make a memorable impression.

What the character select screen appeals to – and what, in their different ways, so many pop culture properties make use of – is our need to explore, develop and demonstrate our identity through the choices we make. We pick favourites – to play, to root for, to fantasise over – as a way of describing who we are, to ourselves and our surroundings. Witness also the proliferation of ‘Which ___ Are You?’ quizzes on Facebook, the results of which are shared for comment. The significance of a choice shouldn’t be apparent only to ourselves but to those who see we have made it.

In other words, people are more likely to buy and read poetry if their choice of what to read tells other people something about them.

❖And where do we start? 


Both cover art and cover copy are already used to accentuate the individual flavour of a poetry book, with varying degrees of success. Publisher livery can serve as an obstacle (all Carcanet books are predominantly red, black and white) or provide a framework. It’s fair to say that Faber have at their disposal a simple but effective means of distinguishing their poets (and their poets’ books) from each other, by using colour as the major design feature of their cover design, harking back to one of the very first ways we learn to mark our identities as children, by having a favourite colour. Some poets – Luke Kennard and W. N. Herbert come to mind – have a talent for cartoonifying themselves. All of this is good groundwork.

The most successful critical analysis also strives to find ways of describing its subject that make a lasting impression. In fact, I’d go as far as saying that this is the major useful function of a review. In a world where we simply do not have a practice of poetry criticism that is sufficiently removed from the writing and publishing of poetry, memorable description is more important than maintaining the cracked illusion of critical distance. In other words, a bad review that paints a striking portrait of a poet or collection is providing more of a service to the poet, and to readers, than a good review that deals in subtle nuances. To the extent we believe our critical culture is a project of assessment – of holding gemstones to the light and rating their flawlessness – we are mistaken. Its value to us is as a way of generating the ingredients for our own character select screens – simple, stark phrases that colour one poet or book differently from another – even if this function is too often buried beneath politesse and the affected gestures of judgement.

What I suggest, therefore, is a project, building on these beginnings, towards broad-stroke characterisation – of poems, poets, poetries, books – with the measure of success being this: that the person browsing the bookshop display be able to skim their eyes across a range of covers and brief descriptions and, even if they aren’t generally a buyer of poetry, be able to pick a personal favourite.

Objections?


(1) Look, Jon, poetry is about subtlety, the slow release of flavour. This is vulgarisation you’re talking about – caricaturing, turning books into fashion accessories.

Answer: Such subtlety can be over-fetishised – it isn’t fundamental to the art form. I also think it’s wrong to be disdainful of instantaneous appeal or announcement of purpose. It is a great thing to fall in love on sight.

(2) It’s not up to us to ‘sell’ poetry, Jon. People just need to be made less ignorant and less fearful of reading difficult texts.

Answer: Avoid the responsibility if you want, but remember, this isn’t just a problem of poetry’s public image; most practitioners and critics also seem to struggle to know what’s happening in their own art beyond a narrow area of focus. Especially the ones who think they know everything.

(3) What you’re asking for is already under way.

Answer: I agree; there are people already on the case. But this should be something many more of us are involved in and thinking about, because it goes to the way practitioners conduct casual dialogue amongst themselves as well. My experience now is that we mostly say to each other that someone or something is ‘good’, ‘interesting’, ‘clever’, ‘overrated’, ‘underrated’, and so on, in a way that makes poetry seem like an exercise in merely perpetually impressing each other – exactly what its most acid-tongued critics accuse it of being.

(4) What of the dangers of poets becoming typecast or straitjacketed by this so-called ‘broad-stroke characterisation’?

Answer: It’s always possible to reinvent yourself.

Examples


Since I should practice what I preach, I’m now going to try to sketch some of my favourite poets, on the understanding that I make no claim to critical or objective distance in what follows. You can’t trust me as an impassive assessor, but that’s not the point of the exercise. The point is: bold descriptions that accentuate individual flavour.

JOHN CLEGG.
Insatiable collector and exhibitor of curiosities. In person, he’s half lion, half mad librarian, fizzing with a seemingly inexhaustible knowledge and excitement that spills into his poems. But you can never be sure whether the specimens he proffers with such wild enthusiasm are genuine finds or brilliant fakes of his own making. Antler, his first collection, is a dusty display case of relic-tales, fragments and charms from lost and imagined civilisations, sometimes crossing into our own. The True Account of Captain Love and the Five Joaquins is his versifying of an Old West yarn about a coward who carries a horse-thief’s head in a jar. Or is it?

KIRSTEN IRVING.
Monsters and monstrousness is her area of expertise, via sex, lore and sci-fi. She throws herself at her subjects like a fireball – the resulting poems are rough-edged and crooked, like circus freaks or recalcitrant schoolgirls, too thorny and untrimmed to fit neatly among the more rarified species of poetry. They tend to land you in the middle of storm-struck emotional terrain without a map, revealing their context (and their teeth) gradually, through rows of jagged imagery. The giants, robots, cannibals and cartoon characters of her first collection, Never, Never, Never Come Back, aren’t jolly pop culture references but portraits of outsiders made beautiful and terrible by what they lack.

TONY HARRISON.
For a brief moment in the 80s, Harrison was a notorious poet – the result of a televised version of the sprawling, angry V, a long poem which ventriloquises the expletive-filled diction of a disenfranchised teen as it expounds on decay and societal fracturing. Tories wanted it banned. But for all the rage and sorrow that informs his best work, Harrison is formally conservative, somehow condensing extreme rawness and bitterness into tight rhymed couplets. You want direct? He’ll tell you what he thinks, how he feels with the force of someone jabbing a finger at your sternum. You want personal? Much of his oeuvre is effectively an autobiography of working class displacement and the splintering of his own identity.

CHRISSY WILLIAMS.
What the half-Italian Williams makes are more poems than anything else, but they’re also hybrids and creatures, the genes of other textual forms (mixtape, diary, screenplay) spliced with those of poetry. It’s all gone about with joyous, youthful abandon, so that each piece jitters like a matchbox of jumping beans. Her work so far comprises a string of opuscules – stealth raids made from the territory outside the formal poetry ‘collection’. The Jam Trap is a sequence of rapid-fire comic vignettes. Angela, her collaboration with artist Howard Hardiman, is a love letter to Angela Lansbury in the form of a nightmare-ride through her psyche. Epigraphs is a work comprised solely of epigraphs.

The above do not represent a radical new way of writing, and could stand to be sparer and more direct still, perhaps shortened to the length of a cover quote. But as it stands, and to the extent they are effective, this approach is currently vastly outweighed by the glut of writing on poetry that proclaims ‘major contribution’, ‘finest of his generation’, ‘intense originality’, ‘unblinking’, ‘extraordinary’, ‘remarkable’ and so on and so forth, even down to those biographies we circulate which do little but count out awards.

How will future generations pick through this mess? Don’t make them test dozens of similarly-worded claims in search of some pantheon. Give them a landscape peopled with innumerable well-drawn characters who are as diverse as any group of people in the whole of humanity. And grant the same to the present generation.

***

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Five Fixes For Contemporary British Poetry Culture #1: Prize Culture

General introduction: What are we ‘fixing’?
I WOULD characterise the major problem with contemporary British poetry culture like so: I have, on my shelves, a growing collection of  intensely idiosyncratic, vibrantly multifarious books, almost resonating with the small power of their grimoire-like content, connecting me to myriad lived experiences, intelligences and lives of the mind. They’re filled with play and dance, wisdom and strangeness, violent shifts in temperament and technical virtuosity. It’s a relatively modest treasury, but there is enough wealth there that I don’t expect I’ll bleed it dry in my lifetime. And that’s assuming I don’t keep adding even more books. They are talismanic; to carry one with me on a jaunt, or into work, is to shield myself just a little against the creep of anxiety and despair. They do not all agree with each other. They do not all agree with me. Some of them are vexing. Some are frightening.

At the same time, beyond my bookshelf, in the public sphere, there is this thing called poetry. Supposedly it is the same thing. When you look at the individual words and names and titles, by god, it is the same thing. But in the public sphere, where it is acknowledged and talked about, it seems to amount to the vague and unaccountable indulgences of the sentimental and the terminally comfortable. It dithers. It all looks the same. It is oddly pleased with itself, at the same time as squirming with insecurity. It constantly insists that it is Important and Brilliant, but when asked why, it sulks and storms off to its bedroom. It doesn’t want to surrender its stories or dirty its dress; it simply wants to be gazed at. The warlocks become burghers, the cosmonauts streakers. It looks like an isolated empire in opulent decline.

I don’t see any natural reason why this stark disconnect between realities should exist, why it can’t be changed. It isn’t to do with the quality or health of the art itself; it is entirely a problem of how poetry chooses to present itself to the world, a collective failure to grasp that what makes a medium rich, what draws multitudes to it, is not its common character but its genetic complexity, its resistance to easy summary. Every time poetry tries to tell the world what it ‘is’, or boasts of its vitality, or proposes its practitioners as a ‘type’, or elects a representative, it further closes itself off.

I say at the outset that the purpose of this exercise is not to assign blame, and certainly not to suggest that no one else is aware of the problem or trying to do anything about it. Systemic, cultural problems are the sum of millions of unintentionally complicit individual behaviours. In The Man Who Was Thursday, the entire anarchist council turns out to be composed of spies who are trying to destroy it from within. Similarly, I’m prepared to believe that most of the individuals comprising contemporary British poetry culture are allies in the same struggle.

So with that in mind, the first ‘fix’ on my list is

1. Acknowledge prize culture for what it is and what it does, and make it do its job better.

It shouldn’t be a surprise that prize culture features first on my list, but since it’s such a tediously contentious and oft-visited area, I’ll need to be exact about what I mean. Prize culture is poetry as a spectator sport, but one which takes place through darkly tinted glass, goes out of its way to avoid spectacle and advertises itself fraudulently as an evaluative process.

The effect of the fraud is to cause practitioners to discuss the problems with prize culture in an entirely confused way, forgetting its real purpose. The effect of the opaqueness is to make rancour out of the healthy conflicts that exist within poetry because practitioners are left guessing – or piecing together rumours – to understand a decision-making process that refuses to account for itself and its powerful aftershocks. It’s WrestleMania held at a secret location, with most of the contestants absent.

Starting further back, no poetry prize exists merely to reward ‘the best’ of anything, even if such a function could be scrupulously performed. Smaller prizes exist to raise funds for their organisers. The big ones, however – the Forward and the Eliot in particular – are primarily a service to what we might call ‘the poetry industry’. They are mechanisms for publicity, and for pot-stirring. One of the remits of the Forward Prize is “to make people who don’t usually read it more aware of poetry” (quote attributed to one of last year’s judges).

It’s important to understand this, firstly because it’s a waste of time, therefore, to spend too much time worrying about whether the selections really represent the ‘best’ of any given category. Even if you believe such objectivity is possible, that mission is completely overridden by the more measurable purpose. If the Forward or the Eliot mysteriously stopped producing spikes in sales for shortlisted books, a serious reform would be undertaken immediately, as a matter of emergency, no matter if the entire world agreed on the correctness of the selections.

The second reason it’s important to understand this is because the prizes should be much better at this task than they are. The shot in the arm they give ought to be longer-lasting and felt across the wide field of contemporary British poetry. In other words, they should be creating more readers of poetry. They are not.

Prizes could better work towards achieving this purpose, however, if the debate about strategy were more inclusive and not held behind closed doors. It’s clear to anyone with their ear to the ground that judges and officials regularly wrangle with the politics of their decisions in private, and it doesn’t take a powerful intellect to guess that part of the reason so much of a shortlist is composed of books by non-independent publishers is that these publishers are best able to supplement the resulting publicity with their own marketing muscle. Even if individual judges swear blind that this didn’t cross their mind for a moment, the panel itself will often represent a bias towards the range offered by these publishers, with at least one representative from their lists.

Strategy is certainly something that needs to be urgently revised. There is a fundamental crudeness to the way the prizes attempt to make news (and, therefore, readers) out of their processes. The appeal of any contest lies in the narratives that spring from it, but year on year, prizes return to the same tired plots: eminent poet cements reputation. Or: hotly tipped young poet still on a roll. That’s it. These are boring stories, and that’s why, in recent years, we’ve seen the announcement of shortlists flavoured firstly by weak proclamations of ‘a great year, a mammoth task’, then by controversial statements. Where are the upsets? Where the uproar that X would have won but for a quirk of circumstance? Where the rivalries between different houses, or movements, or ideas of poetry?

In answering this last question, it becomes obvious that one of the major strategic failings of prize culture is its disavowal of the fracturedness of British poetry, its aspiration towards a smooth meritocracy, free of tribal conflict. But there’s a reason why movements are remembered, why they are born, beyond generational tensions, and it is this: movements make for stories, with characters, with success and failure, and stories make for contexts in which – or through which, rather – poetry can be discovered by readers. This also helps explain why a proportion of poetry readers turn away from the present with a sneer but embrace the often more difficult poetry of the past, long-dead poets having settled into their narrative/mythological bedding.

Contrast with Fiona Sampson’s approach to current day poets in Beyond the Lyric: A Map of Contemporary British Poetry. The subtitle tells all: a ‘map’ presumes a static landscape. The nomadic tribes that move across it, meeting and mixing, are left undocumented. That is to say, clearly, our poetry is fractured, and battles are fought in key territories, but considerable effort is made to draw a veil over proceedings, to manufacture instead the image of a wholesome family perpetually engaged in warm celebration. Is it any wonder no one finds this interesting? The real story of British poetry – one of passions thwarted and rewarded, of new challengers, blacklists, alliances, ambitions, affairs and mad hopes dashed – is relegated to the realm of pub gossip while the official account reads: All calm, no ships sighted, everyone lovely. The carefully managed events surrounding the prizes, meanwhile, are designed to be condensed down into a single line in a poet’s biography. Look at what was of markedly more interest to journalists and other commentators over the last two years: the fallout from Christian Ward’s multiple plagiarisms, or the shortlistees John Kinsella and Alice Oswald withdrawing books due to ethical misgivings. Both times too many poets were eager to wave away stories which, unlike the well-worn narrative of wholesomeness, piqued people’s interest. (Here’s a joke for you: is poetry brown bread?)

It ought not be this way. The staged contest should be a mechanism for revealing the variety and energy and, yes, obsessiveness, that lies behind this art form. It should be a chance for those normally interested in poetry to find something or someone to identify with and cheer on amongst the flinting of differing ideas and ideals. The objection I sense bubbling up goes something like this: But it should be about the poetry, not personalities, not egos. What you’re suggesting is that the poetry itself be subsumed by scandal and cheap theatrics. I don’t believe, based on the lively discussions I’ve seen poets engage in, that it need be like this either. There must be something in between theatrics and fixed smiles, something which offers a wide open window to the poetry behind the posturing. And how many readers discovered Rimbaud through his reputed scurrilousness, Catullus through his obscene gossipmongering? The zealousness in dismissing drama and histrionics as beneath our contempt speaks of a failure to recognise that one of the sources of such embarrassments is deeply felt passions being diligently, ritualistically stifled. Only some of that passion is egotism; the rest is artists’ passion for their medium.

“Why isn’t the story ‘UK poetry in great shape’?” poets often ask when a journalist alights on some grubby escapade. Because that’s not a story; that’s a press release.

So to bring this section to a head, I’m calling for this:

(1) that the organisations behind larger prizes express their purpose more openly and straightforwardly, and instigate contributions and discussion around achieving that purpose;

(2) that the affiliations of all judges be loudly announced – the better to provoke them to account for any decision which may appear overly partial, the better to quell rancour that such partiality is kept hidden;

(3) that judges openly admit to and discuss the political or strategic element of their decisions – whereby a newcomer is pitted against an old hand, or a poet is included to ‘represent’ a certain strain of poetics, and so on – so that these decisions can be further discussed, and more enticing narratives can come out of the contest;

(4) that we anticipate and welcome the conflict that comes with our choosing who and what to promote and reward, instead of valorising a politeness that borders on the obsequious.

In finer summary: poetry already tries hard to be a spectator sport. It just does it badly. Do better, and people will then come on to the poetry itself.

***

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Sidekick Shodown: Letters to a Young Poet

An occasional (possibly one-off) series in which members of the Sidekick team take on received wisdom and unchallenged proclamations from on high.


When writing about the craft of poetry, there’s a popular mode of address which mingles mystagoguery with aphoristic instruction, often eschewing (or even contradicting) practical advice in favour of the ear-pleasing commandment. Don Paterson’s entry in the Letters to a Young Poet series on Radio 3 is an example of such an address. Throughout its 13 minutes, Paterson juxtaposes a lugubrious, teacherly tone with the pseudo-profundities of a pub philosopher. He is drunk, of a fashion – that is, intoxicated with reverence for the methodology that produces a particular strain of poetry, with love of the paradoxical and the dramatic, with the sense of his own authority.

The italics below are transcribed from the broadcast.

Young friend, you ask me if your verses are any good. The answer is: no, not yet. You knew this because you had to ask.

Paradox has a way of sounding like wisdom, but “You knew this because you had to ask” falls far short of the insight it aspires to. Level of reassurance sought is in no way related to the quality of a person’s writing or their awareness of it. Some people are brilliant and don’t know it. Others are insulated by confidence against the chill of their own mediocrity. It isn’t foolish to ask for a second opinion, just so long as you learn to cultivate your own sense of when a piece of writing is sufficiently accomplished, which will happen in time.

Those youthful geniuses we like to invoke mostly had foreknowledge of their own early deaths.

Very romantic, very unlikely. A more realistic explanation for the apparent brilliance of a few very young poets of past eras is the relative lack of distraction and the right context, the right emotional make-up, for obsessive devotion to an art, coupled with our cultural tendency to shape our aesthetic values around what they wrote.

The world needs more readers, not more poets.

At this early point in the address, Don begins to entertain (and later returns to) the seductive idea of poetry as a mad and dangerous pursuit, undertaken only by the fever-ridden few, the damned. It’s a clever kind of circle-pissing that avoids looking like elitism by making grotesques out of the implied elite.

But it’s perfectly acceptable to experiment lightly with writing poetry or to find your way towards it gradually. Attempts to warn people off, particularly from the incumbent hegemony, should be regarded with skepticism.

Poetry is not a calling but a diagnosis.

I liked it when Leonard Cohen said “Poetry is a verdict, not an occupation” and I like this. But neither is anything more than a playful aphorism. Comparing poetry to dyslexia and bipolar disorder, as Don goes on to do, is crude and untruthful. Being hopelessly predisposed towards an activity is not the same as having a mental illness or a disability.

If you feel you can choose, then choose no …

Make no mistake: Don Paterson chose to write poetry. If writing poetry in this culture were punishable by death or castration, he may very well not have done so.

Firstly, and most importantly, don’t ever think of yourself as a poet.

Or do. It isn’t important whether you think this or not, except to the degree it makes you comfortable or uncomfortable. Just don’t believe that because you’re a poet, whatever you write is poetry, that the status itself imbues your words with authority. Too many established poets make that mistake.

‘Poet’ describes an activity, like ‘murderer’, not a permanent disposition.

This stands in apparent contradiction to his ‘poetry as diagnosis’ position, and makes for a strange comparison, because a murderer doesn’t stop being a murderer mere moments after he’s done murdering. Don’s ensuing extended metaphor of the murderer-poet is appealing because we like to characterise ourselves as creatures of dramatic action and bloodiness. But there is little truth here. A statement like ‘unlike other artists … we do other things too’ is bafflingly opaque. What ‘other artists’? What do we do that they don’t? He then suggests that you should plan your first published poem like an assassination, expecting not to get away with it if it’s anything less than perfect. In fact, poets get away with bad published poems all the time, and you will too. Expect your most carefully crafted poems to be passed over by editors in favour of something you tossed together at the last minute. Expect to have to change your mind repeatedly about any work that is important to you, particularly when it appears in print for the first time.

Also, because the investigator of the successful poet becomes more relaxed and accommodating, while the investigator of the murderer grows ever more determined and scrupulous, poets also have a tendency to get sloppier with time, while murderers become more proficient – the exact opposite to what Don asserts here. It’s a terrible series of points.

Skipping to the more fundamental parts:

To write poetry is the ultimate presumption. It says ‘I have something important to say’.

There is no reason to apply this to poetry in particular over other art forms. Nor is there any reason to suppose a poet means to say something ‘important’, rather than something merely interesting or pleasing.

Don is betraying here his own predilection for poetry of proclamation and revelation. It’s the first big clue that he’s not really talking about poetry at all; he’s talking about ‘poetry in the style of Don Paterson’.

You can’t steal a poem, even from yourself.

But you can steal a poem, both in the sense of appropriating words already written, and in the sense of the poem flowing easily from a sentiment, conceit or compulsion. Perhaps Don is advising here that we don’t rely on these shortcuts because they are few and far between. More realistically though, he is suggesting that a poem isn’t a poem (in the Don Paterson mould) until it has been through the forge of writerly concentration, been won through labour.

As advice, this is about as helpful as being told that wealth can only be acquired by starting at the bottom of a company and working your way up. It just doesn’t engage with the nature of creative writing – particularly a short form like the lyric poem, which can slide into view or throw itself upon you just as much as it can be forced to work through hours, days, weeks or months of careful attention.

Subject matter is mere pretext to write about something else.

It’s hard to disagree entirely with this because it describes an approach that works for many poets. But this absolutism is phony. He’s showing us the source of a river and telling us it’s where all the water in the sea comes from. Sometimes a poet who decides to write a poem about a fox writes a poem about a fox, and sometimes the poem ends up being about something else entirely.

If you sit down already knowing what you’re going to write, stop, because so does the reader.

Don says this after dispensing another colourful-but-reductive analogy – humanity as coral reef, all thinking the same thought. In Don’s eyes, the ‘unexpected’ – that element of poetry that ought to be treasured – can only arrive through process, and thus the point of a poem is only discovered as the writer nears completion, having written it ‘backwards’. I don’t see any reason for his making this assumption on behalf of other people, even if it’s how his own mind works. It strikes me more as ex post facto justification than intellectual discovery, and an excuse for a lack of ambition (or perhaps narrowness of ambition) when starting out with a blank page. It is entirely possible to begin writing with a grasp on how the poem will move towards the unexpected.

One should also not treat Don’s methodology as a guarantee against the drift towards banality. It is still a formula, and like all formulae, it returns results that grow more familiar as they accumulate.

The darker truth is that you will stand out in thunderstorms flying a kite, or in bad weather be tempted to summon your own tempest.

Yes, cognitive bias means that people who are too greedy for ‘poetic’ subject matter will tend to find melodrama wherever they look. Don seems to be going so far, though, as to suggest that poets create problems for themselves in order to write about them. I’d suggest that most people have enough problems and merely suffer from thinking that they ‘should’ write about them, even when not particularly inspired. This is the fault, I’m sorry to say, of too many prizes given to poems about dead parents. It doesn’t mean you should distrust genuine inspiration.

Remember, form is your friend. It makes poems both easier and harder to write. Harder because it will prevent you from saying the one thing you wanted to say, which is often dull, weak and commonplace, and easier, because form forces you to say something else …

Although he lays it on with a trowel (up to and including the claim that this is what your reader ‘demands’ of you), I agree with Don about form. I suspect he may be talking only about traditional form, though, rather than form in all its possibilities.

Remember your unconscious is your unconscious for a good reason. 

The conscious/unconscious isn’t a very useful dichotomy when talking about writing. I would suggest that there are things toward the edge of one’s mind, things that hide in plain sight, and things that can and ought to be drawn further into the light.

The truly original idea must be part familiar, so that it can take the reader on a journey from the known to the unknown.

Ah, this business of taking readers on journeys. Here, as far as I can tell, Don is railing against writing anything that is too overtly alien, but how does he, or anyone else, know what is familiar or unfamiliar to a particular reader? What if the reader is in search of the alien? The trap Don has fallen into is identifying a pleasing effect and imagining (a) it is the pleasing effect, and (b) that it can be planned for. But anyone who has ever found themselves baffled and dismayed by other readers’ enthusiasm or glowing testimonials will know that there is no formula for emotional impact. Advising us to set out to perform this particular trick is like telling us to develop a rapport with everyone we meet, and to do so using only gentle and placatory gestures.

The most fruitful risks will involve writing at the extremes of emotion just before it shades into sentimentality, writing simply just before it shades into foolishness and with prophetic force just before it shades into pretentiousness.

This, again, looks a lot like wisdom – because of course one should always stop short of sentimentality, foolishness and pretentiousness, if one can. Don goes on to use the analogy of the puffer fish being prepared so that just a little toxin from the poison sac seeps into the flesh – just not enough to kill. It is, again, a dramatic and appealing analogy. But really, there is no such fine line. Most poetry, I would suggest, finds itself appearing sentimental, foolish or pretentious to some readers as the necessary price for impressing others. That’s the nature of spellcasting. Gunning for prophecy, simplicity and/or profundity, meanwhile, is as natural an instinct as there is in writing, so that this very elaborate and neatly worded passage of Don’s address really amounts to “Aim to reach the finish line as fast as you can, but try not to stumble”. It has nothing to do with risk.

Risk in poetry is a more fiddly thing to unpack. It might mean, for example, writing to a form or in a manner or on a subject that you know is unfashionable or overtly disapproved of so that there is very little chance of meeting the criteria set forth by those with the most influence, who are in a position to promote or deny your work. It means being prepared to write a poem that is unlikely to get any airing at all unless you are able to smuggle it in under the watchful eyes of the gatekeepers, or unless you catch a wave of changing fashions.

Being ignored, having something to say but finding no one prepared to listen – this is a deeper punishment than simply being seen as pretentious or foolish by a proportion of a small readership. That is why, after all, too many poets conform to the aesthetic expectations of Don and his peers too readily. Some bets are safer than others.

I note at this point that the way in which Don has set about characterising his imaginary correspondent in this address is as someone overtly seeking Don’s approval. Don is really envisioning himself being asked, “How do I write the sort of poem you might consider publishing?” Naturally enough, then, he doesn’t wish to consider the risk of writing a poem that he himself wouldn’t touch. So when he thereafter talks of ‘readers’ or ‘the reader’ –

Readers read poetry to take them closer to something powerful and dangerous that they will not usually be prepared to let themselves feel.

– he is talking about himself. We know readers come to poetry for a whole variety of different reasons. But Don is interested in telling us what he wants from a poem. Earlier in this article, I said it was important to develop your own sense of when a piece is sufficiently accomplished. It’s also important not to mistake that sense for a universal doctrine, which is the mistake Don makes here.

Risk is also bound up in compromise and negotiation. It’s not the case that one simply ‘takes risks’, but that one risks something specific in return for something else. Whose criteria, for example, do you seek to meet, and to what extent, in order to win them over? Don’s correspondent risks ending up lacking individual character in his poetry as a result of seeking guidance as to how to impress Don the reader, how to write poetry in the style of Don Paterson.

We have to take Occam’s Razor and then use it to murder our darlings.

I admire the welding together of two cliches, but this doesn’t mean anything.

Only write half the poem, but precisely the half that will prompt the reader to supply the rest of it …

This is just a cute way of advising against over-explicating. Poets write the whole poem and the part that reader supplies isn’t the poem.

A poem is like an ecosystem – a complex interdependency between a finite number of agents …

This is also true of a bicycle or a table lamp.

Such a poem has harmony as well as melody, and creates the rich context in which we can read its symbols.

What he appears to be saying here is that deftly handled rhyme, repetition and other literary devices can add to the meaning and functionality of a piece as well as looking and sounding pretty. This is true, but we’ve arrived at a point where he’s reiterating the obvious.

And don’t advertise the strange by making it sound strange.

There’s no reason outside of personal preference to follow or ignore this advice. Some people enjoy strange sounds.

The brain will entertain anything that is sung to it first, even things it vowed not to let pass.

Pertinent – this whole essay is an exercise in singing sweetly in order that the listener’s brain entertain (and perhaps accept) what are often very wild assertions. So point proven, I guess.

But never forget that poets are not your audience … There are too many poets for whom the reader is an inconvenience.

‘The reader’ here, once more, is Don himself, so these two statements don’t sit easily with one another. He is counselling against navel-gazing, against writing for the precious few, but his notion of the poor, undoted-upon general reader is a vision of himself in the throne room of every individual’s brain. If there are too many poets for whom the multiplicity of real readers with conflicting and exacting tastes are an inconvenience, Don is one of them.

If you’re a poet, poets may well constitute the bulk of your audience, as it happens. Or they may be a slim wedge of your audience, or all of it or none of it. They certainly constitute the bulk of Don’s audience. And, as he was earlier keen to point out, poets are only poets when they’re writing poetry. You can treat them as people the rest of the time. It’s no crime to write for a small audience, or even an audience of one. Tastes are easily changed, so that the niche becomes mainstream. Plenty of popular artists and entertainers are idiosyncratic enough that it’s possible they’re not thinking of any audience, let alone some nebulous, faceless ‘reader’.

Kurt Vonnegut suggests writing for one person only as a fundamental rule. I suggest writing for someone out there very much like you, and taking the risk that you’re entirely on your own, rather than pandering to inevitably wrong-headed assumptions about what some average person may want or need from you. Alternatively, I suggest writing for an imaginary jury or parliament of individuals, and having some real fun (by which I mean adventures, by which I mean crises) trying to negotiate their irreconcilable differences in taste.

Launching Angela


So the 16th October was the actress Angela Lansbury‘s 88th birthday, and the day we launched Chrissy Williams‘ and Howard Hardiman‘s Angela into the world. The party was at Drink, Shop & Do near King’s Cross. There was cake, games, much donning of Angela masks, and your correspondent sampled a Smouldering Cherry cocktail in celebration of the book’s debt to Twin Peaks. 


If you weren’t there and you haven’t picked up a copy yet, Angela is in part a poetic and visual tribute to Lansbury, in particular her role as Jessica Fletcher in Murder She Wrote, but also a Lynchean descent into the otherworldly realm between our world and the world of detective fiction. It’s very dark and very funny, and lovingly illustrated in the starkest of colours. It also might freak you the hell out, so we’d recommend reading in daylight, among friends.


Chrissy Williams has also just been shortlisted for a Michael Marks Award for her previous pamphlet, Flying Into the Bear, and she has several typically unique poems in our just-around-the-corner mega-anthology Coin Opera 2: Fulminare’s Revenge. In fact, since we finished putting that book together, the various contributors can’t seem to stop winning prizes and getting put onto shortlists. That’s a good sign, eh?

And yes, that is a madeira cake above with a knife stuck into it, bleeding copious amounts of jam. That’s the kind of party we throw.


FREE VERSE: The Poetry Book Fair


After being in absentia last year, Sidekick will be back at the Free Verse book fair this Saturday, held at Conway Hall in London from 10pm onwards.

At least three new books will be available there for the very first time (we’ll be publishing them all later this month). Two of them are as follows:


Follow the Trail of Moths, the best of Wayne Holloway-Smith’s literary salons, with illustrations by Sophie Gainsley …


… and Angela, an illustrated team-up pamphlet by Chrissy Williams and Howard Hardiman. Want to know more? Come see us this Saturday! Or else stay tuned for further details and announcements.

Poetry Guest-Appearing in Games #3: Trine 2


Trine 2 is a delightful co-op puzzle platformer which will burn out your PC’s heart with its gorgeousness. The plot makes a little more sense in single-player (the Trine itself is a device used to explain why the player can switch between three characters) but it comes into its own when played with two friends. The Knight holds off the goblins with sword and shield while the Wizard alchemises an unstable bridge out of thin air and the Thief lights the way with flaming arrows. Something like that.

The poems in Trine 2 are written on secret scrolls hidden in various places throughout the span of the game, much like in Mark of the Ninja. And like in Mark of the Ninja, they form a complete narrative when pieced together, gradually revealing the history of the game’s antagonist. Because it’s set in a fantasy land ablaze with colour and sunlight, however, the narration is somewhat more direct, the style of telling sharply reminiscent of children’s fairy tales. The first ten are all simple quatrains with an ABCB rhyme-scheme. Cleverly, they use repetition to telegraph the conceit of alternating narrators: two sisters taking it in turn to speak about their relationship, each with a different outlook. There’s little in the way of subtle metaphor, but that’s fine – they fulfil their intended purpose of innocently leading the reader down an ever-darkening path.

The writer’s grasp of meter does slip a little, unfortunately, as in the last two lines of the sixth piece:

My sister is silly,
Insipid and dim.
Yet everyone still loves
This golden girl prim.

It’s another case, I feel, where even waving it under the nose of a poet would have resulted in a superior edit.

The last two poems in the game are longer. The sisters are finally named and Isabel gets a song, Rosabel a lament. ‘Isabel’s Song’ is the better piece:


The ABBA rhyme-scheme is refreshing in this context, and there’s just enough variation in the rhythm for this to feel like a ‘song of innocence’ in the style of Blake, even if it’s rather clichéd. The fourth line being one less metrical foot long is surprisingly effective. If it only it were repeated in the eighth!

‘Rosabel’s Lament’ is hamstrung by at least two absolutely clattering lines: “And grief and pain are my hopes” and “My failures ever let me mourn”. “Failures, may I mourn?” “Yes, you ever may!” “Oh thanx.” Maybe there’s something deliberate in the way the sinister nursery rhyme has segued into bad teen angst poetry as the sisters have grown up.

You can read all the poems here, although in this case in particular, I would recommend discovering them through playing the game. More so than in the two previous examples in this series, I would say the effect of the poems is enhanced by their gradual accumulation while the ‘present day’ plot unfolds. It’s a very effective form of narrative parallelism that feels less forced than threading flashback sequences through a story, as is often done in television drama. The fact that the saga of the sisters is told through poetry is an important factor; their story at once has the chime of legend and the tangibility of a recovered artefact, since it’s presented on weathered parchment. It leaves the reader in a position where they can make their own mind up about its significance.

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