{"id":1864,"date":"2014-04-20T16:43:00","date_gmt":"2014-04-20T16:43:00","guid":{"rendered":"http:\/\/sidekickbooks.com\/booklab\/2014\/04\/war-poetry-i-mean-today.html\/"},"modified":"2016-10-11T19:11:59","modified_gmt":"2016-10-11T19:11:59","slug":"war-poetry-i-mean-today","status":"publish","type":"post","link":"https:\/\/sidekickbooks.com\/booklab\/2014\/04\/war-poetry-i-mean-today.html\/","title":{"rendered":"War Poetry. I Mean Today"},"content":{"rendered":"<div dir=\"ltr\" style=\"text-align: left;\"><div style=\"clear: both; text-align: center;\"><a href=\"http:\/\/jafrianews.files.wordpress.com\/2011\/02\/pak-military-bombardment.jpg\" style=\"margin-left: 1em; margin-right: 1em;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"http:\/\/jafrianews.files.wordpress.com\/2011\/02\/pak-military-bombardment.jpg\" height=\"148\" width=\"320\" \/><\/a><\/div><div><br \/><\/div><div>Let\u2019s talk war poetry. Not Wilfred Owen, not Giuseppe Ungaretti, not any of the poets who wrote of that old war (it <i>is<\/i> a hundred years ago now, so I guess it counts as old). Let\u2019s talk of war poetry today, and how it differs and resembles the efforts that defined the category, set a standard, and laid out the rules.<o:p><\/o:p><\/div><div><br \/><\/div><div>Among the various books that I\u2019ve been (very kindly) sent to review, I count two that belong to the genre. One is <i>Letter Composed During a Lull in the Fighting<\/i> by Kevin Powers, which David Clarke <a href=\"http:\/\/drfulminare.com\/powersreview.php\">reviewed not too favourably last week<\/a>. The other is <i>War Reporter<\/i> by Dan O\u2019Brien, which I didn\u2019t send out to my critics because I wanted to review in person. I\u2019ll have to base my article on these two sources because, I liberally admit, I don\u2019t know any other contemporary war poetry \u2013 if you have suggestions, my e-mail\u2019s <a href=\"http:\/\/www.drfulminare.com\/callforwriters.php\">at the end of this page<\/a>.<o:p><\/o:p><\/div><div><br \/><\/div><div>I\u2019m less than halfway through reading O\u2019Brien\u2019s book and my inclination to review it is already dwindling. It\u2019s not that the verse isn\u2019t good. Not at all: O\u2019Brien has a real talent for imagery and his poems are subtle and rich, evoking the poet\u2019s own life as well as his strange relationship with war photographer Paul Watson. Perhaps it\u2019s just the fact that I was looking for something else. I was looking for war poetry, and neither of the two books delivered (yes, I read Powers as well before sending it to David, though not with the same levels of concentration I\u2019d dedicate to something I\u2019m reviewing).<o:p><\/o:p><\/div><div><br \/><\/div><div>Hold on a second \u2013 how are these books <i>not<\/i> war poetry? Isn\u2019t Powers a genuine veteran of the war in Iraq, speaking \/ writing from lived experience? Aren\u2019t O\u2019Brien\u2019s poems stark and real and full of the unchanging horror of war? Take these lines by the latter poet:<o:p><\/o:p><\/div><div><br \/><\/div><div>On a bed we discover the body<o:p><\/o:p><\/div><div>of a child at the bottom of a pile<o:p><\/o:p><\/div><div>of dead children. Quartered like chickens. Outside<o:p><\/o:p><\/div><div>another\u2019s buried alive. The hand is<o:p><\/o:p><\/div><div>like a tuber. At the refugee camp<o:p><\/o:p><\/div><div>a girl stumbles barefoot into a ditch<o:p><\/o:p><\/div><div>of corpses. Some wrapped in reed mats. Looking<o:p><\/o:p><\/div><div>for help, crying. But nobody\u2019s coming.<o:p><\/o:p><\/div><div>I say to myself, This will make a great<o:p><\/o:p><\/div><div>picture. This is a beautiful picture<o:p><\/o:p><\/div><div>somehow. Raising my camera to my face<o:p><\/o:p><\/div><div>I step on a dead old woman\u2019s arm: it<o:p><\/o:p><\/div><div>snaps like a stick. In Nyarubuye<o:p><\/o:p><\/div><div>we open a gate on a courtyard<o:p><\/o:p><\/div><div>of Hell. Tangles of limbs junked. They\u2019d come to<o:p><\/o:p><\/div><div>this church hoping God would protect them but<o:p><\/o:p><\/div><div>it only made things that much easier<o:p><\/o:p><\/div><div>to be hacked to pieces. [\u2026]<o:p><\/o:p><\/div><div>(\u2018The War Reporter Paul Watson on Suicide\u2019).<o:p><\/o:p><\/div><div><br \/><\/div><div>Isn\u2019t this just the gruesome reality of war? Aren\u2019t these the words of someone who jumped down the black shaft of war and came back to tell us what it\u2019s really like? Isn\u2019t this <i>enough<\/i>? What more do you want? How horrifying does it have to get before you recognise it as genuine <i>war poetry<\/i>?<o:p><\/o:p><\/div><div><br \/><\/div><table align=\"center\" cellpadding=\"0\" cellspacing=\"0\" style=\"margin-left: auto; margin-right: auto; text-align: center;\"><tbody><tr><td style=\"text-align: center;\"><a href=\"http:\/\/0.tqn.com\/d\/asianhistory\/1\/0\/c\/1\/-\/-\/Haktongni8281950ChangNtlArchives.jpg\" style=\"margin-left: auto; margin-right: auto;\"><img loading=\"lazy\" decoding=\"async\" border=\"0\" src=\"http:\/\/0.tqn.com\/d\/asianhistory\/1\/0\/c\/1\/-\/-\/Haktongni8281950ChangNtlArchives.jpg\" height=\"254\" width=\"320\" \/><\/a><\/td><\/tr><tr><td style=\"text-align: center;\">No more words.<\/td><\/tr><\/tbody><\/table><div>It\u2019s probably a good idea at this point to state my respect for Powers, O\u2019Brien, the photographer Paul Watson and anyone else who lived through this unspeakable inferno. As David noted in his review, there is only silence that makes for an appropriate response to this suffering. I don\u2019t know what they know, and in this particular case I am grateful for not knowing.<o:p><\/o:p><\/div><div><br \/><\/div><div>That being said, there is a problem here and our inability \u2013 our unentitlement \u2013 to respond to this kind of imagery is part of it. Contemporary war poetry is not unlike World War I poetry in its occasional tendency to make a catalogue of horrors. But one of the crucial differences between the two canons is context. WWI poetry was written at a time when war was highly romanticised and patriotism was seen as a basic moral standard. Indeed, war poetry of the times includes the writings of young romantics like Rupert Brooke who extol the beauty and the nobility of war (before they saw it, anyway).<o:p><\/o:p><\/div><div><br \/><\/div><div>The merit of the war poets was that of reinventing the imaginary of war (or, should I say, erasing the \u2018imaginary\u2019 bit). It said that war was hell at a time when people were saying that war was god. Reproducing the crude horror of war was part of that task of reconfiguration.<o:p><\/o:p><\/div><div><br \/><\/div><table align=\"center\" cellpadding=\"0\" cellspacing=\"0\" style=\"margin-left: auto; margin-right: auto; text-align: center;\"><tbody><tr><td style=\"text-align: center;\"><a href=\"http:\/\/greatwarpropaganda.weebly.com\/uploads\/6\/5\/5\/2\/6552794\/2091243.jpg\" style=\"margin-left: auto; margin-right: auto;\"><img decoding=\"async\" border=\"0\" src=\"http:\/\/greatwarpropaganda.weebly.com\/uploads\/6\/5\/5\/2\/6552794\/2091243.jpg\" \/><\/a><\/td><\/tr><tr><td style=\"text-align: center;\">Off to war with a smile. Yeah, it doesn&#8217;t fool anyone any longer, does it?<\/td><\/tr><\/tbody><\/table><div>Contemporary war poetry appears at a time when society speaks in a very different voice: the lines on limbs flying and children torn to pieces are horrifying, yes, but also kind of a given. They feed the reader of war poetry what s\/he wants to read from war poetry, which is what s\/he thinks people don\u2019t want to read. Not only are they customary, they also risk falling somewhat short of their peers in other media: no matter how good your language is, it\u2019s a damn challenge to reproduce the visceral impact of <i>seeing<\/i> the effects of steel and fire on flesh as we get them in every war movie since <i>Saving Private Ryan<\/i> (so much so that it\u2019s hard to even shock us anymore \u2013 carnage may leave us dumb, but sometimes it leaves us dumb with boredom, because we\u2019ve seen so much of the \u2018mutilated arm\u2019 and the \u2018hand holding his own guts\u2019 and the \u2018neck torn open so I only have a line of breath to say write to my family dear brother\u2019 and so on).<o:p><\/o:p><\/div><div><br \/><\/div><div>If war poetry from one hundred years ago was radical, contemporary war poetry is conformist. Certainly, it has more levels of reading (O\u2019Brien is especially subtle, but from what I\u2019ve read so far his subtlety doesn\u2019t invalidate any of my criticisms), and it is more delicate in its approach than Spielberg\u2019s bombast, but it\u2019s still treading much of the same ground, where you know that nobody hid any mines.<o:p><\/o:p><\/div><div><br \/><\/div><div>You may ask, what more can be said of war? What more <i>should<\/i> be said of horror but to say that this is the horror? Again, I must qualify my arguments by saying that this is not about the experience of the war poets in and of itself. I\u2019m not discounting that \u2013 how could I? The problem in this case is not the poet, it\u2019s the reader.<o:p><\/o:p><\/div><div><br \/><div style=\"clear: both; text-align: center;\"><br \/><\/div><iframe loading=\"lazy\" allowfullscreen=\"\" frameborder=\"0\" height=\"315\" src=\"\/\/www.youtube.com\/embed\/F2mmDdeqUPk\" width=\"560\"><\/iframe><\/div><div>War poetry changes because war changes. The classical war poets were responding to a new form of war \u2013 a mechanical type of warfare that brutalised the mind to the point that even a body all in one piece could be made useless, that blasted the land and made the skies permanently grey, that corroded your insides with chlorine gas. It was a new type of war \u2013 of course it called for a new type of poetry.<o:p><\/o:p><\/div><div><br \/><\/div><div>War, in the last hundred years, has changed again. It has changed more radically than poetry has. <i>Not<\/i>in the way that people die \u2013 that\u2019s the crucial thing. It\u2019s not that Powers\u2019 statement, that \u2018war is just us \/ making little pieces of metal \/ pass through each other\u2019 is substantially dated. It was as true a hundred years ago as it is true today. It may well be true a hundred years from now, if nobody\u2019s taken war seriously enough that (you know the rest, &amp; God forbid).<o:p><\/o:p><\/div><div><br \/><\/div><div>But here\u2019s the thing: it\u2019s not the experience of soldiers that has changed, it\u2019s the way that society metabolises that experience that is different. Calls to patriotic fervour no longer take the shape of softness \u2013 they seduce with hardness, with violence, with the same language that supposedly should deter you from war \u2013 the same language, of course, invented by the classical war poets. Old war propaganda was a lap-dance: it seduced by suggestion. Contemporary war propaganda fucks you hard and tells you that you like it. It tells you that you know you like it. It doesn\u2019t sugar-coat its product: it makes it as hard to swallow as possible and then challenges you to down it. It borrows the manly contest from bars, where it really works because everyone loves it.<\/div><div><o:p><br \/><\/o:p><\/div><iframe loading=\"lazy\" allowfullscreen=\"\" frameborder=\"0\" height=\"315\" src=\"\/\/www.youtube.com\/embed\/h0yUlbAt8Kk\" width=\"560\"><\/iframe> <div><br \/><\/div><div>From this point of view contemporary war poetry is just another form of war propaganda. You\u2019re not going to convince young people not to go to war by describing piles of dead bodies because that\u2019s exactly what young people are setting out to see. The spectacle of war has replaced war: it is the idea of going to hell and back, of <i>being able to say<\/i> \u2018I\u2019ve been to hell and back\u2019, that defines the beauty of war (and yes, it\u2019s beauty \u2013 for in the words of Alessandro Baricco, \u2018no pacifism today should forget or deny that beauty or pretend that it never existed; only when we will be capable of a different beauty shall we be able to dispose of the beauty of war\u2019.)<\/div><div><br \/><\/div><div>The reality of contemporary warfare may still involve blood on the bricks, but the experience of war that really matters, the experience that sells and motivates us and keeps us interested, the experience that <i>lets war happen<\/i>, belongs to those who live at home. In the West, where we write and read our poetry, war no longer invades our land. It no longer burns down our cities or rapes our women. When the \u2018enemy\u2019 does make an appearance in our cities we call it terrorism, which is something else. War today happens far away and to a restricted number of people. It happens on a TV screen, which is kind of like saying that it doesn\u2019t happen. In the sense of human loss one may be justified in saying that war is a business of negligible import to the Western countries: compare the 5000 American soldiers that died in Iraq since 2003, with the 383,000 that died in car accidents in that same country starting from the same year. One almost wonders whether the war really worth fighting is not in our roads, rather than in the desert. And let\u2019s not get started on workplace deaths. Let\u2019s not get started on drugs.<o:p><\/o:p><\/div><div><br \/><\/div><div>These numbers do not include the real victims of war, that is to say, the people who did not do the invading \u2013 the civilians, who die by the hundreds of thousands. I\u2019m not forgetting about them, at least no more than the war poets themselves are \u2013 both Powers and O\u2019Brien seem more interested in their own experiences and what war says to them or their friends like Watson. The victims only matter to the extent that they inform the experience of the poets: like war itself, they\u2019re just images.<o:p><\/o:p><\/div><div><br \/><\/div><div>But the material reality of these civilians is another expression of how war has changed. It used to be a conflict between two sides subject to equal conditions, it is now a conflict with no mutuality in which only one part does the invading, the killing, the filming, the TV reporting, and \u2013 on the long run \u2013 the war poetry.<o:p><\/o:p><\/div><div><br \/><\/div><div>In my opinion, which is as humble as it can be without being tacitly conformist for that, the mistake of contemporary war poetry is that of being about war. If it is true that <a href=\"http:\/\/en.wikipedia.org\/wiki\/The_Gulf_War_Did_Not_Take_Place\">the Gulf War did not take place<\/a>, then it is reasonable to assume that all the other wars since then have not happened either: that they took place in the media, and not in the battlefield; that they exist not for the lands that they invade but for the share of audience that they annex; that the role of the modern war is not to conquer: it\u2019s to <i>convince<\/i>.<o:p><\/o:p><\/div><div><br \/><\/div><div>If that\u2019s true, then what should war poetry do? I don\u2019t know, of course, but one possible answer is: the opposite. Like in the old days: say the opposite of what is being said by everyone else. Don\u2019t convince me that war is terrible, cause everyone is already doing that: convince me not to be convinced. Show me that war is there because of me, thanks to me, not me the soldier, but the one who stands on the side-lines looking at the soldier as though he were an athlete, or an actor. Show me that the story of war is best sold when it is most authentic and it is most authentic when it is most brutal and it is most brutal when it is most distant. Show me the war that takes place not worlds away but in my taxes and in my passport and in my internet. Show me not the experience of battle but this new and very silent type of war that makes do with experience and replaces it with media reports. Show me that the horror is not what is shown through their videos, it\u2019s what is created by them. Show me war in the 21<sup>st<\/sup> Century. And I\u2019ll believe you.<o:p><\/o:p><\/div><div><br \/><\/div><div><br \/><\/div><div><br \/><\/div><\/div>","protected":false},"excerpt":{"rendered":"Let\u2019s talk war poetry. Not Wilfred Owen, not Giuseppe Ungaretti, not any of the poets who wrote of that old war (it is a hundred years ago now, so I guess it counts as old). Let\u2019s talk of war poetry today, and how it differs and resembles the efforts that defined the category, set a &hellip; <a href=\"https:\/\/sidekickbooks.com\/booklab\/2014\/04\/war-poetry-i-mean-today.html\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;War Poetry. I Mean Today&#8221;<\/span><\/a>","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1864","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/sidekickbooks.com\/booklab\/wp-json\/wp\/v2\/posts\/1864","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sidekickbooks.com\/booklab\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sidekickbooks.com\/booklab\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sidekickbooks.com\/booklab\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/sidekickbooks.com\/booklab\/wp-json\/wp\/v2\/comments?post=1864"}],"version-history":[{"count":1,"href":"https:\/\/sidekickbooks.com\/booklab\/wp-json\/wp\/v2\/posts\/1864\/revisions"}],"predecessor-version":[{"id":2331,"href":"https:\/\/sidekickbooks.com\/booklab\/wp-json\/wp\/v2\/posts\/1864\/revisions\/2331"}],"wp:attachment":[{"href":"https:\/\/sidekickbooks.com\/booklab\/wp-json\/wp\/v2\/media?parent=1864"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sidekickbooks.com\/booklab\/wp-json\/wp\/v2\/categories?post=1864"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sidekickbooks.com\/booklab\/wp-json\/wp\/v2\/tags?post=1864"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}